Hari Om

JNÂNA YOGA – In Bhagavata Purana, Sri Krishna’s reply to Uddhava:


“Do not either praise or blame other men and their actions. Look upon all as one, pervaded by the same Prakriti and the same Purusha. By criticising others, the mind is directed to a false channel and it deviates from the right path. What is good or what is bad of Dvaita? By direct perception, reasoning, self intuition, and scriptural teachings, know every thing in this manifested Universe to have a beginning and an end and to be thus unreal. Therefore free yourself from all attachments. (The ways of acquiring discriminative knowledge are then given in eloquent terms for which read the original).

“Clearing up all doubts by discrimination, the sage should be fixed in the bliss of self, having abstained from every thing else.

“The body of gross matter is not Âtmâ. The Indriyas, their guiding Devas, Manas, Buddhi, Chitta and Ahankâra are not Âtmâ. The Bhûtas, the Tanmatras and Prakriti are not Âtmâ. These do not affect the seer. Whether the clouds gather or disperse, what is that to the Sun.

“Akâsa is not affected by the attributes of air, fire, water and earth nor by the changes of seasons.

“The immutable is not affected by the impurities of Satva, Rajas and Tamas, however often they may cause the birth and rebirth of the Ahan principle.

“But still (the unliberated sage) should avoid contact with the Gunas. He should by firm devotion to Me, cast off all attachments and all passions. When the disease is not properly treated, it gives trouble again and again. So when attachments are not completely removed and Karma is not counteracted they trouble the imperfect Yogi.

“The yogis that deviate from the path on account of obstacles that are spread out for them by the Devas through men (For the Sruti says: — “The Devas do not like that men should know all this.” Śridhara) are re-united to the path of Yoga in a better birth through the practices of their former birth.

“The immature Yogi may be overpowered by diseases and other grievances of the body. He should overcome some of them by Yoga concentration (by concentration on the Moon, the Sun and others he should overcome heat cold &c., Śridhara), others by prescribed postures accompanied by retention of breath (diseases caused by gaseous derangement are to be overcome by postures, accompanied by retention of breath), and some others by Tapas, Mantra and medicine. He should overcome some evils by meditating on Me, by taking My name, and by making rehearsals about Me. He should overcome other evils by following the lords of Yoga.

“Some practise these to keep themselves young and free from diseases, solely with the object of attaining some Siddhis. This is not approved of by good people. The effort is fruitless. The body has an end. True in following the path of Yoga, the body sometimes becomes free from diseases and infirmities. But the Yogi should put no faith on these Siddhis.

“When the Yogi gives up all desires, becomes fixed in self-bliss, and makes Me his all in all, he is not overcome by obstacles.”



Uddhava said: —

“This path of Yoga seems to Me to be difficult of pursuit. Tell me O Achyuta, some means by which man may attain perfection without such exertion. Generally those that try to concentrate their mind become tired at last, being unsuccessful in their attempts. The discriminating sage has recourse to Thy lotus-feet, the fountain of all bliss. Tell me the path that leads to Thee.”

Shri Krishna replied: —

“Do all actions for Me and bear me in mind as much as you can. Offer up the mind and all thoughts to Me. Be attached to the duties of Bhâgavatas. Live in sacred lands, where my Bhaktas dwell. Follow what they do — see Me in all beings as well as in self, pure as Akâsa. With the eye of pure wisdom, look upon all beings as my existence and respect them as such. Brâhmana or Chandâla, stealer or giver, big as the sun or small as his ray, tender hearted or cruel, the sage must look upon all alike. Then he shall have neither rivalry, nor jealousy nor reproach for others. His egoism shall also be gone. Mind not the ridicule of friends, mind not the bodily differences that may cause a feeling of shame, but salute even horses, Chandâlas, cows and asses. As long as you do not learn to see Me in all beings, do not give up this practice in speech, body and mind. There is not the least chance of failure in the Bhâgavata Path. Even what is otherwise fruitless becomes a Dharma, when it is unselfishly offered up to Me. There is no higher wisdom, no higher cleverness than this that the Real is attained by the Unreal, the Immortal is attained by what is mortal. This is the essence of Brahmâ Vidyâ.

“Now that you have learned all this give it unto those that are deserving.

“Go Uddhava now to Badari Âsrama and follow what I have said.”


Uddhava went to Badari. Sri Krishna advised the Yadus to leave Dvârakâ. “Let the females, children, and the aged go to Sankha-Uddhara and let us go to Prabhâsa.” The Yadu chiefs went to Prabhâsa. They drank the wine called Maireya and got intoxicated. They quarreled and fought with one another. They snatched the fatal reeds and killed one another. Râma went to the Sea-side and by practicing Samâdhi, left this world. All was now over. Sri Krishna sat under an Asvatha tree (religious fig). A huntsman named Jara took Him for a deer and pierced him with a spear, formed of the fatal pestle.

The huntsman then saw Krishna bearing four hands and became terrified. “Fear not” said Sri Krishna “you shall go to heaven.” The chariot came down from the heaven and took up the huntsman.

Daruka, the charioteer of Sri Krishna traced Him to the spot.

Sri Krishna asked him to inform all friends at Dvârakâ of the death of the Yadu chiefs, the disappearance of Râma and of His own state. “Do not remain any more at Dvârakâ, for the Sea shall swallow it up. Let our parents and all others go to Indraprastha under the protection of Arjuna.”

Daruka saluted Krishna and went away.

The Garuda marked chariot of Sri Krishna came from high above. Brahmâ and all other Devas gathered to witness the scene.

The Lord disappeared from the earth and truth, Dharma, forbearance, glory and Lakshmî all followed Him.

There was great rejoicing in the heavens. The Devas sang and flowers rained.

Daruka gave the information to Vâsudeva and Ugrasena. All came to see the place of the occurrence. Vâsudeva died of grief. Some of the ladies followed their husbands to death. Those that remained were escorted by Arjuna to Indraprastha. He installed Vajra as the successor of the Yadu chiefs. The Pândavas made Parikshit their successor and left Indraprastha for the Final Journey (Excerpts from “A study of Bhagavata Purana or Esoteric Hinduism”).

GF’ Blessings.